The food habits of the different classes of Hindus have been as fixed and stratified as their cults. Just as Hindus can be classified on their basis of their cults, so also they can be classified on the basis of their habits of food. B. R. Ambedkar basisclassclassify share on social
History shows that where ethics and economics come in conflict, victory is always with economics. Vested interests have never been known to have willingly divested themselves unless there was sufficient force to compel them. B. R. Ambedkar compelconflictdivest share on social
In Hinduism, conscience, reason and independent thinking have no scope for development. B. R. Ambedkar consciencedevelopmenthinduism Change image and share on social
Generally speaking, the Smritikars never care to explain the why and the how of their dogmas. B. R. Ambedkar caredogmaexplain Change image and share on social
We are Indians, firstly and lastly. B. R. Ambedkar firstlyindianlastly Change image and share on social
Religion must mainly be a matter of principles only. It cannot be a matter of rules. The moment it degenerates into rules, it ceases to be a religion, as it kills responsibility which is an essence of the true religious act. B. R. Ambedkar actceasedegenerate share on social
I like the religion that teaches liberty, equality and fraternity. B. R. Ambedkar equalityfraternityliberty Change image and share on social
My social philosophy may be said to be enshrined in three words: liberty, equality and fraternity. Let no one, however, say that I have borrowed by philosophy from the French Revolution. I have not. My philosophy has roots in religion and not in political science. I have derived them from the teachings of my Master, the Buddha. B. R. Ambedkar borrowbuddhaderive share on social
What are we having this liberty for? We are having this liberty in order to reform our social system, which is full of inequality, discrimination and other things, which conflict with our fundamental rights. B. R. Ambedkar conflictdiscriminationfull share on social
To my mind, there is no doubt that this Gandhi age is the dark age of India. It is an age in which people, instead of looking for their ideals in the future, are returning to antiquity. B. R. Ambedkar ageantiquitydark Change image and share on social